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Psychology
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★ Psychology

Cognitive psychology tells us that the unaided human mind is vulnerable to many fallacies and illusions because of its reliance on its memory for vivid anecdotes rather than systematic statistics.  Steven Pinker

 

 

Why are empirical questions about how the mind works so weighted down with political and moral and emotional baggage?  Steven Pinker  

 

 

Unlike the physicist, the psychologist ... investigates processes that belong to the same order – perception, learning, thinking — as those by which he conducts his investigation.  Morris R Cohen, Reason and Nature, 1953  

 

 

It is a principle of modern psychology that the feelings most apt to influence behavior are those that we try hardest to suppress.  They work like malicious secret agents in the shadowed corners of the psyche.  The basic strategy of every school of psychology is therefore to recover the repressed, to shine the light of awareness upon all that is hidden so that its influence can be assessed and allowed for.  This amounts to saying that honesty – a clear declaration of one's tastes, preferences, vested interests, and emotional involvement – may be more important than objectivity, if by objectivity one means affecting a blank and neutral state.  In the latter sense objectivity may be a pretense that hides profound distortions.  Theodore Roszak, The Gendered Atom, 1999

  

 

Psychology consists of describing states of the soul by displaying them all on the same plane, without any discrimination of value, as though good and evil were external to them, as though the effort toward the good could be absent at any moment from the thought of any man.  Simone Weil, 1968

 

 

They [early psychoanalysts] just felt that the road to happiness was in adapting to the external world in which they lived.  That people could be un-crippled from their own neurotic conflicts and impulses.  That they would not engage in self-destructive behaviour.  That they would in fact adapt to the reality about them.  They never questioned the reality.  They never questioned that it might itself be a source of evil, or something to which you could not adapt without compromise or without suffering or without exploiting yourself in some way.  So there was this fit with the politics of the day.  Dr Neil Smelser, psychoanalyst and political theorist

 

 

The most fortunate of us all in our journey through life frequently meet with calamities and misfortunes which greatly afflict us.  To fortify our minds against the attacks of these calamities and misfortunes should be one of the principal studies and endeavours of our lives.  Thomas Jefferson

 

 

In any society in this world, psychopathic individuals and some of the other deviants create a ponerogenically active network of common delusions, partially estranged from the community of normal people.  Some inspirational role of the essential psychopathy in this network also appears to be a common phenomenon.  Dr Andrzej Lobaczewski, Political Ponerology

 

 

Romanticism was born looking for trouble.  Some airy change in taste: what many of the Romantics wanted was to change the world by revolution if it came to it.  But what happened … when the romance of revolution ended in political failure and bloody disenchantment?  The Romantics & Us With Simon Schama II: The Chambers of the Mind, BBC 2020   

 

Long before the invention of psychology, it was the Romantics who became the first explorers of the darker deeper regions of the human mind.  ibid.   

 

We go with Coleridge into this deeply penetrating world of the creative mind … Coleridge believed that it was in our dreams assisted by opium that our true self was revealed to us.  ibid.

 

 

In America all too few blows are struck into flesh.  We kill the spirit here  we are experts at that.  We use psychic bullets and kill each other cell by cell.  Norman Mailer

 

 

The Cold War  it is about a group of scientists who believe that they had found for the first time ever a way of controlling the human mind.  They were convinced they had discovered how to change human memory.  Adam Curtis, The Living Dead II: You Have Used Me As A Fish Long Enough, BBC 1995

 

Their certainty and optimism turned to paranoia.  They found themselves in a strange world in which nothing could be trusted, not even their own memories.  ibid.  

 

Penfield invited a psychiatrist called Ewen Cameron to come and join him in Montreal.  Cameron was fascinated by Penfield’s work.  He believed that if it was possible to change memories, one could produce better, more rational human beings.  ibid.   

 

In a Gothic mansion overlooking Montreal, it was both a psychiatric clinic and a centre for research.  His [Cameron’s] aim was to find ways of changing the memories in the minds of his mentally ill patients.  ibid.   

 

Memory became a weapon in a confrontation between Russia and America.  ibid.  

 

Cameron had begun a series of experiments to try and brainwash the memories in his patients.  He called it psychic driving.  ibid.

 

He [Cameron] had published a paper about his work called Brainwashing Canadian Style.  ibid.

 

The CIA decided to fund Cameron’s experiments.  They wanted to find a way of controlling human beings by reprogramming their memories.  ibid.

 

Cameron’s experiments weren’t working out quite as he expected … He couldn’t find a way of replacing them with new memories.  His patients were completely free of their past and of all the emotions that went with it.  ibid.  

 

The CIA were terrified that the Russians might also be working to produce a programmed assassin.  They decided to continue funding Dr Cameron; whether he was creating healthy human beings or not was now irrelevant.  The prefect assassin would be programmed for one simple task, and the fewer memories and emotions involved the better.  ibid. 

 

 

A hundred years ago a new theory of human nature was put forward by Sigmund Freud.  He had discovered he said primitive sexual and aggressive forces hidden deep inside the minds of all human beings.  Forces which if not controlled, led individuals and societies to chaos and destruction.  Adam Curtis, The Century of the Self I: Happiness Machines, BBC 2002

 

Bernays was the first person to take Freuds ideas about human beings and use them to manipulate the masses.  He showed American corporations for the first time how they could make people want things they didnt need by linking mass-produced goods to their unconscious desires.  Out of this would come a new political idea of how to control the masses.  By satisfying peoples inner selfish desires, one made them happy and thus docile.  It was the start of the all-consuming self which has come to dominate our world today.  ibid.

 

Freud’s idea that hidden inside all humans were dangerous instinctual drives.  ibid.  

 

‘If you could use propaganda for war, you could certainly use it for peace.’  ibid.  Bernays, 1991 interview  

 

Bernays returned to New York and set up as a public relations counsel in a small office off Broadway.  It was the first time the term had been used.  ibid.  

 

He wondered if he could make money by manipulating the unconscious.  ibid.  

 

Bernays set out to experiment with the minds of the popular classes.  His most dramatic experiment was to persuade women to smoke.  At that time there was a taboo against women smoking.  And one of his early clients, George Hill, the president of the American tobacco corporation, asked Bernays to find a way of breaking it.  ibid.     

 

What Bernays had created was the idea that if a woman smoked, it made here more powerful and independent.  An idea that still persists today.  It made him [Bernays] realise that it was possible to persuade people to behave irrationally if you linked products to their emotional desires and feelings.  The idea that smoking actually made women freer was completely irrational but it made them feel more independent.  ibid.      

 

For the first time politics became involved in public relations.  ibid.   

 

What was beginning to emerge in the 1920s was a new idea of how to run mass democracy.  At its heart was the consuming self which not only made the economy work but was happy and docile, so created a stable society.  ibid.     

 

He [Bernays] was about to help create a vision of the Utopia that free market capitalism would build in America if it was unleashed.  ibid.     

 

 

This is the story of how Sigmund Freud’s ideas about the unconscious mind were used by those in power in post-War America to try and control the masses.  Politicians and planners came to believe that Freud was right to suggest that hidden deep within all human beings were dangerous and irrational desires and fears.  They were convinced that it was the unleashing of these instincts that had led to the barbarism of Nazi Germany.  Adam Curtis, The Century of the Self II: The Engineering of Consent

 

An extraordinary number of mental breakdowns amongst its troops: 49% of all soldiers evacuated from combat were sent back because they suffered from mental problems.  It was the first time anyone had paid attention to the feelings and anxieties of ordinary people.  ibid.   

 

Psychoanalysts were convinced they not only understood these dangerous forces but they knew how to control them too.  They would use their techniques to create democratic individuals because democracy left to itself failed to do this.  ibid.  

 

In 1946 President Truman signed the National Mental Health Act.  It had been born directly out of the wartime discoveries of psychoanalysts that millions of Americans who had been drafted suffered hidden anxieties and fears.  The aim of the Act was to deal with this invisible threat to society.  ibid.  

 

Psychoanalysts were about to move into big business and use their techniques not just to create model citizens but model consumers.  ibid.    

 

By the early ’50s the ideas of psychoanalysis penetrated deep into American life.  The psychoanalysts themselves became rich and powerful.  ibid. 

 

And as the psychoanalysts’ ideas took hold in America a new elite began to emerge: in politics, social planning and in business.  What linked this elite was the assumption that the masses were fundamentally irrational.  ibid. 

 

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