During these two years (i.e. October 1836 to January 1839) I was led to think much about religion. Whilst on board the Beagle I was quite orthodox, and I remember being heartily laughed at by several of the officers (though themselves orthodox) for quoting the Bible as an unanswerable authority on some point of morality. I suppose it was the novelty of the argument that amused them. But I had gradually come, by this time, to see that the Old Testament from its manifestly false history of the world, with the Tower of Babel, the rainbow as a sign, etc., etc., and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian. The question then continually rose before my mind and would not be banished, — is it credible that if God were now to make a revelation to the Hindoos, would he permit it to be connected with the belief in Vishnu, Siva, & c., as Christianity is connected with the Old Testament. This appeared to me utterly incredible ...
I gradually came to disbelieve in Christianity as a divine revelation. The fact that many false religions have spread over large portions of the earth like wild-fire had some weight with me. Beautiful as is the morality of the New Testament, it can hardly be denied that its perfection depends in part on the interpretation which we now put on metaphors and allegories.
But I was very unwilling to give up my belief. Charles Darwin, Autobiography: Religious Belief
Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all my best friends, will be everlastingly punished.
And this is a damnable doctrine. ibid.
If I were to construct a God I would furnish Him with some way and qualities and characteristics which the Present lacks. He would not stoop to ask for any man's compliments, praises, flatteries; and He would be far above exacting them. I would have Him as self-respecting as the better sort of man in these regards.
He would not be a merchant, a trader. He would not buy these things. He would not sell, or offer to sell, temporary benefits of the joys of eternity for the product called worship. I would have Him as dignified as the better sort of man in this regard.
He would value no love but the love born of kindnesses conferred; not that born of benevolences contracted for. Repentance in a man's heart for a wrong done would cancel and annul that sin; and no verbal prayers for forgiveness be required or desired or expected of that man.
In His Bible there would be no Unforgiveable Sin. He would recognize in Himself the Author and Inventor of Sin and Author and Inventor of the Vehicle and Appliances for its commission; and would place the whole responsibility where it would of right belong: upon Himself, the only Sinner.
He would not be a jealous God – a trait so small that even men despise it in each other.
He would not boast.
He would keep private Hs admirations of Himself; He would regard self-praise as unbecoming the dignity of his position.
He would not have the spirit of vengeance in His heart. Then it would not issue from His lips.
There would not be any hell – except the one we live in from the cradle to the grave.
There would not be any heaven – the kind described in the world's Bibles.
He would spend some of His eternities in trying to forgive Himself for making man unhappy when he could have made him happy with the same effort and he would spend the rest of them in studying astronomy. Mark Twain, notebook
All right, then, I’ll go to hell. Mark Twain
Go to Heaven for the climate, Hell for the company. Mark Twain
We are each our own devil, and we make this world our Hell. Mark Twain
If it were to be true, one would be living under a permanent surveillance, a round-the-clock celestial dictatorship that watched you while you slept; and could convict you of thought crime, could indict you for things you thought in the privacy of your own skull, and sentence you to quite a long stretch, namely an eternity of punishment for that. Or dangle not to me very attractive reward of life of eternal praise and grovelling and sprawling and singing the praises of someone who you are ordered to love; someone whom you must both love and fear ... Compulsory love – how fascinating. Christopher Hitchens, interview Divine Impulses
I don’t think it’s moral at all to lie to children. When I meet people in holy orders I feel I am meeting someone who is paid to lie to children. I don’t think that’s a moral calling or occupation to tell children that they should be terrified of Hell ... This is wicked. It’s ruined the childhood of millions of children down the generations. Christopher Hitchens, Freedom From Religion Foundation 2007
To terrify children with the image of hell, to consider women an inferior creation – is that good for the world? Christopher Hitchens
Not until gentle Jesus meek and mild is the concept of Hell introduced. Eternal torture, eternal punishment, for you and all your family for the smallest transgression. I have no hesitation in saying this is a wicked belief. Christopher Hitchens, Christopher Hitchens v Reverend Al Sharpton
Only when gentle Jesus meek and mild makes his appearance are those who won’t accept the message are told they must depart into everlasting fire. Christopher Hitchens v Alister McGrath, Georgetown University Washington 2007
Who designed Hell? Christopher Hitchens, lecture The Moral Necessity of Atheism
The clear awareness of having been born into a losing struggle need not lead one into despair. I do not especially like the idea that one day I shall be tapped on the shoulder and informed, not that the party is over but that it is most assuredly going on – only henceforth in my absence. (It’s the second of those thoughts: the edition of the newspaper that will come out on the day after I have gone, that is the more distressing.) Much more horrible, though, would be the announcement that the party was continuing forever, and that I was forbidden to leave. Whether it was a hellishly bad party or a party that was perfectly heavenly in every respect, the moment that it became eternal and compulsory would be the precise moment that it began to pall. Christopher Hitchens, Hitch-22: A Memoir
When I was a child and I was told about Heaven and Hell I couldn’t form a picture of Heaven because I was told well what it would be is eternal praise, everlasting praise ... Sounded like Hell to me. Christopher Hitchens, Freedom from Religion Foundation, 2007
It is only in the reported observations of Jesus that we find any mention of hell and eternal punishment. Christopher Hitchens, God is Not Great p175
However, I am still granted free will with which to reject the offer of vicarious redemption. Should I exercise this choice, however, I face an eternity of torture much more awful than anything endured at Calvary, or anything threatened to those who first heard the Ten Commandments. ibid. pp209-210
Did you really say not imposed? What if you reject this offer? What are you told? … If you accept it, you can have eternal life … What a horrible way to abolish your own responsibility … I don’t want it: oh you don’t? You can go to hell. Christopher Hitchens
A man can have but one life and one death,
One heaven, one hell. Robert Browning, In a Balcony
While utterly discarding all creeds, and denying the truth of all religions, there is neither in my heart nor upon my lips a sneer for the hopeful, loving and tender souls who believe that from all this discord will result a perfect harmony; that every evil will in some mysterious way become a good, and that above and over all there is a being who, in some way, will reclaim and glorify every one of the children of men; but for those who heartlessly try to prove that salvation is almost impossible; that damnation is almost certain; that the highway of the universe leads to hell; who fill life with fear and death with horror; who curse the cradle and mock the tomb, it is impossible to entertain other than feelings of pity, contempt and scorn. Ingersoll, The Gods, 1876
I cannot believe that there is any being in this universe who has created a human soul for eternal pain. I would rather that every god would destroy himself; I would rather that we all should go to eternal chaos, to black and starless night, than that just one soul should suffer eternal agony. Robert Ingersoll, What Must We Do to be Saved? section X: The Evangelical Alliance, 1880
The God of Hell should be held in loathing, contempt and scorn. A God who threatens eternal pain should be hated, not loved – cursed, not worshipped. A heaven presided over by such a God must be below the lowest hell. I want no part in any heaven in which the saved, the ransomed and redeemed will drown with shouts of joy the cries and sobs of hell – in which happiness will forget misery, where the tears of the lost only increase laughter and double bliss. Robert G Ingersoll
It makes man an eternal victim and God an eternal fiend. It is the one infinite horror. Every church in which it is taught is a public curse. Every preacher who teaches it is an enemy of mankind. Below this Christian dogma, savagery cannot go. It is the infinite of malice, hatred, and revenge.
Nothing could add to the horror of hell, except the presence of its creator, God.